Michael M.C. Hampton's video: John S Rock The American- 1863-2023

This channel is an indigenous American aborigine history and information channel for edification and self awareness for generations to come. To Enlighten Others Like I Have Been Enlightened. This is a non-profit channel. ___________________ Inspired By Lisa Cypress THE "BLACK" MAN [The American Negro] The Black Man: His Antecedents, His Genius, and His Achievements By William Wells Brown John S. Rock Pg. 270 THE BLACK MAN'S GENIUS AND ACHIEVEMENTS. The black man is a good fellow while he is a slave, and toils for nothing; but the moment he claims his own flesh and blood and bones, he is a most obnoxious creature, and there is a proposition to get rid of him. He is happy while he remains a poor, degraded, ignorant slave, without even the right to his own off- spring. While in this condition the master can ride in the same carriage, sleep in the same bed, and nurse from the same bosom. But give this slave the right to use his own legs, his hands, his body, and his mind, and this happy and desirable creature is instantly transformed into a most loathsome wretch, fit only to be colonized somewhere near the mountains of the moon, or eternally banished from civilized beings! You must not lose sight of the fact it is the emancipated slave and the free colored man that it is proposed to remove- not the slave. This country is perfectly adapted to negro slavery; it is the free blacks that the air is not good for! What an idea! a country good for slavery and not good for freedom! This monstrous idea would be scorned by even a Fejee Islander." As a public speaker Mr. Rock stands deservedly. high; his discourses being generally of an elevated tone, and logically put together. As a member of. the Boston bar, he has thus far succeeded well, and bids fair to obtain his share of public patronage. In personal appearance Mr. Rock is tall and of good figure, with a thoughtful countenance, and a look that indicates the student. [In color he is what is termed a grief, about one remove from the negro. By his own color he has long been regarded as a representative man.] https://books.google.com/books?id=oTNcAAAAcAAJ&printsec=frontcover&dq=john%20s.%20rock&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&ovdme=1&sa=X&sqi=2&pjf=1&ved=2ahUKEwiztaXo99z8AhVFk4kEHZ_VCeEQ6AF6BAgCEAM&fbclid=IwAR0XcSPZffHP7O50yHrSo5U_GJyVjlT7NciCeiA53394QiB1tQ8iv03PNJE =onepage&q=john%20s.%20rock&f=false ------------------- Taken from: The Life and Impact of John S. Rock njcourts Mar 9, 2016 Salem County native John Stewart Rock was the first African-American to be admitted to argue before the United States Supreme Court. His life and impact was highlighted for Black History Month 2016 at the Old Salem County Courthouse https://youtu.be/ru0H0pxATbA ----------------------- Taken from: If they are you, they would be you. Indigenous Accawmacke Streamed live on Jan 15, 2023 Your Hidden African Cousins https://youtu.be/uBCMQc94R2A --------------- AMER'ICAN, adjective Pertaining to America. AMER'ICAN, noun A native of America; originally applied to the aboriginals, or copper-colored races, found here by the Europeans; but now applied to the descendants of Europeans born in America. here's the app https://play.google.com/store/apps/details... -------------- Fair Use Copyright Disclaimer under section 107 of the Copyright Act of 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research. Fair use is a use permitted. United Nations Declaration on the Rights of Indigenous Peoples Article 36 1. Indigenous peoples, in particular those divided by international borders, have the right to maintain and develop contacts, relations and cooperation, including activities for spiritual, cultural, political, economic and social purposes, with their own members as well as other peoples across borders Fair Use Guidelines https://www.copyright.gov/fair-use/ AMERICAN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES (Adopted at the third plenary session, held on June 15, 2016) Article XIV. Systems of Knowledge, Language and Communication. ---------------------------