THE RENAISSANCE's video: The Negro and the law -A Reply LE 11

The Negro and the law -A Reply_LE(11) The video The Negro and the law -A Reply_11) is a limited version and continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5 This video features a video made by a Female US army officer condemning the threats from new Female cadets of the slave hunting terror group now called Nigerian Army. We are wondering why she is condemning verbal threats but never the actual abuse of the civilians by the Slave hunters now called Nigerian army? We further seek to show you where whoever made this comment is coming from and to further expose that he or she must be a descendant of the Slave hunters. Garry j • 3 days ago (edited) Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful. 1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal. 2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives? 3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them? 4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide? 5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation. Thank you sir. Hoping for your clarifications For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you ‌ ‌ ‌ REFERENCES‌ ‌ Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf. Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers. Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan. Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17. S. Richardson et al (1761) The Modern Part of an Universal History,: From the Earliest Account of Time Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips. Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips. Kumm, H. K. W., & Kumm, K. (1910). From Hausaland to Egypt, through the Sudan. Constable and Company, Limited. Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway. Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.