Umar Naseem's video: 93-Surah Al- u The Forenoon with English Translation Complete Quran Al-Sudais Al-Shuraim

Sūrat al-Ḍuḥā (Arabic: الضحى‎, The Morning Hours, Morning Bright , Morning Bright, The Early Hours, The Forenoon, The Bright Morning Hours) is the 93rd sura of the Qur'an with 11 ayat. Although there is some debate amongst scholars, this sura in often considered to be the second revealed to Muhammad. After the first sura (al-Alaq) was received, there was a period of silence in which no further messages were revealed. During this time, the new Prophet wondered if he had somehow displeased God, who it seemed for a while was no longer sending down His message. This sura broke that silence, and reassured Muhammad that all will be understood in time. The image of the morning (ad-Dhuha) is the first word of the sura, and can be understood as symbolizing Muhammad's "new day" as the Messenger of God, as well as the "dawn" of the new way of life that would become Islam. After this sura, the visitations of Gabriel with the words of the Qur'an would come to Muhammad regularly until his death. Because of subject matter, length, style, and placement in the Qur'an, this sura is often coupled with Sura Al-Inshirah. They are generally considered to have be revealed around the same time. The Quran (English pronunciation: /kɒˈrɑːn/ kor-AHN; Arabic: القرآن‎ al-qurʾān, IPA: [qurˈʔaːn],[variations]literally meaning "the recitation"), also transliterated Qur'an, Koran, Alcoran, Qur'ān, Coran,Kuran, and al-Qur'ān, is the central religious text of Islam, which Muslims consider the verbatim word of God[1] (Arabic: الله‎, Allah). It is regarded widely as the finest piece of literature in the Arabic language.[2][3][4][5][6] The Quran is divided into 114 suras of unequal length which are classified either as Meccan or Medinan depending upon their place and time of revelation.[7] Muslims believe the Quran to be verbally revealed through angel Jibrīl (Gabriel) from God toMuhammad gradually over a period of approximately 23 years beginning in 610 CE, when Muhammad was 40, and concluding in 632 CE, the year of his death.[1][8][9] Muslims further believe that the Qur'an was precisely memorized, recited and exactly written down by Muhammad's companions (Sahaba) after each revelation was dictated by him.[citation needed] Shortly after Muhammad's death the Quran was compiled into a single book by order of the firstCaliph Abu Bakr and at the suggestion of his future successor Umar. Hafsa, Muhammad's widow and Umar's daughter, was entrusted with that Quranic text after the second Caliph Umar died.[10] When the third Caliph Uthman began noticing slight differences in Arabic dialect, he sought Hafsa's permission to use her text to be set as the standard dialect, the Quraish dialect now known as Fus'ha (Modern Standard Arabic). Before returning the text to Hafsa, Uthman made several thousand copies of Abu Bakr's redaction and, to standardize the text, invalidated all other versions of the Quran. This process of formalization is known as the "Uthmanic recension".[11] The present form of the Quran text is accepted by most scholars as the original version compiled by Abu Bakr.[11][12] Muslims regard the Quran as the main miracle of Muhammad, the proof of his prophethood[13]and the culmination of a series of divine messages that started with the messages revealed toAdam, regarded in Islam as the first prophet,[14] and continued with the Suhuf Ibrahim (Scrolls of Abraham),[15] the Tawrat (Torah or Pentateuch) of Moses,[16][17] the Zabur (Tehillim or Book of Psalms) of David,[18][19] and the Injil (Gospel) of Jesus.[20][21][22] The Quran assumes familiarity with major narratives recounted in Jewish and Christian scriptures, summarizing some, dwelling at length on others and in some cases presenting alternative accounts and interpretations of events.[23][24][25] The Quran describes itself as a book of guidance, sometimes offering detailed accounts of specific historical events, and often emphasizing the moral significance of an event over its narrative sequence. Abdul Rahman Ibn Abdul Aziz as-Sudais (Arabic: عبد الرحمن السديس (ʻAbd ar-Rahman ibn ʻAbd al-Aziz as-Sudais), born Riyadh, Saudi Arabia in 1960)[1] is the imam of the Grand mosque inMecca, Saudi Arabia, and the "Islamic Personality Of the Year" 2005. In some of his sermons, al-Sudais has vilified non-Muslims and has called for the annihilation of Jews. Abu Ibrahim Sa'ud ibn Ibrahim ibn Muhammad ash-Shuraim An-Najdi Ph.d is one of theImams of the Grand Mosque (Masjid al-Haram) in Makkah. His family is from the Haraqees of the Banu Zayd tribe of Saudi Arabia. He studied elementary at Areen schools, then the middle school at the Modern schools then high school at Al Yarmouk North. During last years of his secondary school he became a hafiz of the Quran. He graduated from his high school in 1983,