CultureTV's video: Ruwanweli Mahasaya wandana -

The Wondrous Stupa of Sri Lanka Ruwanweli Maha Seya’s Crest Gem (Chuda Manikya/චූඩාමාණික්‍යය) - https://youtu.be/1-HgYRFY0O8 The Wondrous Stupa of Sri Lanka රුවන්වැලි සෑ පිංකම - https://youtu.be/CsgR697446Q Ruwanweliseya stupa is included in the main eight places of Atamasthana. Ruwanweliseya Anuradhapura Sacred City Sri Lanka Ruwanweliseya stupa built by king Dutugamunu in 161-137 B.C.The stupa is a masterpiese of architecture and a striking memorial to the artistic and engineering genius of the Sinhaleese. The legend has it that the goddess Ratnamali had her dwelling on the large Telambu Tree on the site of before stupa was constructed. On the request of the king she seems to have shifted her residence elswhere. As a matter of respect the stupa was named after goddess Ratnamali. After The Buddha's Mahaparinibbāna, His relics were enshrined and revered in stupas by princes of eight countries two quarts in each country. The two quarts of relics that were enshrined in the village Rāmagāma were, according to The Buddha’s determination, destined to be enshrined in the Great Stūpa Ruvanveli. would officiate in the ceremony for the enshrining of the relics in the Great Stūpa, worshipped the Sangha (Order of monks) on the day before the full-moon day, reminded them that tomorrow is the appointed day for the enshrining of the relics and requested them to give him the relics. The Saṅgha ordered then the novice Arahant Soṇuttara, who was gifted with the six supernormal faculties, to procure the relics from Naga-Loka realm, which Arahant Soṇuttara manages to visit and bring and offer to the Sangha. king Dutthagamini received from the Sangha the Buddha’s relics upon his head in a casket and departed from the golden pavilion in the midst of manifold offerings and honours made by gods and ‘‘Brahmas’’. He circumambulated the relic-chamber three times, entered to it from the east, and when laid the relic-casket on a silver couch one ‘‘koṭi’’ worth, that was arranged in the north side. An image of the Buddha was then, according to the Buddha’s determination, created in the lion’s reclining posture (‘‘sīhaseyya’’), and all the relics were enshrined within that image. When the enshrining of the relics in the Great Stūpa Ruvanveli was completed, the two novices Uttara and Sumana closed the relic-chamber with the stone-blocks that were previously hidden to be used as a lid. Kanchuka Pooja (Kapruk Pooja) ‘භට්ඨො භට්ඨෙන චිත්තෙන අවන්දිං ථූපමුත්තමං වඞ්ඪකෙහි කථා පෙත්වා මූලං දන්වාන’හං තදා භට්ඨො භට්ඨෙන චිත්තෙන ආයාගං කාරපෙය්යහං දුග්ගතිං නාභි ජානාමි ආයාගස්සං ඉදං ඵලං’ A Kanchuka Pooja / Kapruk Pooja is a Buddhist pooja done by covering the Dagaba, Bo Tree as a gesture to recieve blessings with Buddhist flag material or Buddhist Robe material. Material length for special Buddhist places in Sri Lanka: Ruwanwelisaya – 300m Mahiyangana Chathiya – 90m Somawathiya Chaithiya – 75m Kirivehera – 90m Kelaniya Chathiya – 85m Jayasrimaha Bodhiya – 65m Mihinthale Chathiya – 45m Thuparamaya – 52m Muthiyanganaya Chathiya – 95m Abayagiriya – 106m Miriswatiya – 52m Kaluthara chathiya – 52m pooja kavi kapruka pooja of kapruka pooja poojawa to do kapruka pooja poojawa puja pujawa pooja anisansa #කංචුක #කප්රුක #කඤ්චුකපූජාව pooja anisansa sivura